Conscientiology

The Conscientiology neoscience is dedicated to the study of consciousness, also referred to as individuality, ego, self.

Conscientiology transcends the materialist approach of conventional scientific disciplines, proposing the theoretical and practical challenge of perceiving and analysing one's inner reality through a new rational, technical, comprehensive and universalistic perspective.

Through its multiple specialties, Conscientiology addresses the projection of consciousness (out-of-body experience), multiple lives, the holosoma (various bodies of the consciousness' manifestation), bioenergies, multidimensionality, cosmoethics, among many other parapsychic and evolutionary subjects.

The current scientific paradigm has proven to be incomplete regarding the study of consciousness and its manifestations. Therefore, it is reasonable for this model to be refuted and, when necessary, replaced with a comprehensive alternative.

In this context, Conscientiology emerges, proposed by the doctor, dentist, lexicographer and independent Brazilian researcher Waldo Vieira (1932 - 2015).

Principle of Disbelief

The Conscientiology neoscience proposes the mega-challenge of the Principle of Disbelief, in which the researcher refuses to accept any concept a priori, in a dogmatic manner, or without practical demonstration or careful reflection.

Under this proposition, Conscientiology distinguishes itself from other systems of ideas or conventional lines of knowledge, such as religions, beliefs, and mysticisms in general, based on hermetic faith.

There are no absolute truths regarding the consciousness. All knowledge tends to evolve and advance. Everything involved in the study of consciousness is subject to research and discussion, creating leading edge relative truths (verpons).

Consciential paradigm

Conscientiology is the "science that studies the consciousness in an integral, holosomatic, multidimensional, multimillennial, multiexistential way and, above all, according to its reactions to immanent energies (IEs) and consciential energies (CEs), as well as in its multiple states of thosenic manifestations" (Waldo Vieira).

The consciential paradigm is Conscientiology's leader theory, grounded on the consciousness itself. The paradigm addresses the consciousness based on the following basic premises:

• Holosomatics: it acknowledges the existence of the holosoma (holo + soma), which is the set of bodies or vehicles of the manifestation of the consciousness, comprised of the soma or physical body; the energosoma, body of energies also known as holochakra; the psychosoma, body of emotions; and the mentalsoma, body of discernment.
• Bioenergetics: it assumes the existence and lucid application of bioenergies through the energosoma (energo + soma: the energetic body formed by the set of chakras), taking into account the influences of immanent and consciential energies far beyond the cerebral perceptions registered through the physical senses.
• Multidimensionality: consciousness manifests itself in multiple dimensions and each vehicle manifests itself in a particular dimension. Therefore, through the voluntary mastery of conscious projections - out-of-body experiences - the projector has the opportunity to confirm this fact, as he is in direct contact with countless dimensions and non-physical realities.
• Seriality: upholds the principle that the consciousness is multiexistential and multimillennial, meaning that the individual undergoes a series of existences or series of human lives, alternating with periods called intermissive, that is, between human lives.
• Cosmoethics: its moral philosophy is cosmoethics ou cosmic morality - a principle broader than human morality - which takes into account multiple lives, that is, our multiple interpersonal relationships which are not always positive; the different manifestation vehicles, taking into consideration the quality of our thoughts, sentiments or feelings, and energies, as well as their repercussions.
• Universalism: the set of ideas derived from the universality of the basic laws of Nature and the Universe, which involve the micro-universe of the consciousness through all fields of research, expanding from it to the Universe where we are all immersed. Given this premise, attachments to parochialism, extreme nationalism, prejudices of any kind and borders between countries lose their meaning.
• Self-experimentation: it underpins the research of consciousness through self-experimentation. Projectiology is considered the practical, experimental part of Conscientiology, as the phenomenon of conscious projection is the most important tool for studying consciousness.

Projectiology

Projectiology is a subfield or specialty within the science of Conscientiology that studies the projections of the consciousness outside the physical body, that is, the actions of the consciousness (ego, self, or human individual) in non-physical dimensions, free from the restriction of the biological body. The science of Projectiology also investigates other projectiological phenomena, such as: bilocation, clairvoyance, near-death experiences (NDEs), intuition, precognition, retrocognition, telepathy, among others. The term "projectiology" is derived from the Latin projectio, meaning projection, and the Greek logos, meaning treatise or study.

Have you ever seen yourself outside your body?

The projective phenomenon has been reported since Antiquity in a wide variety of cultures. From the so-called initiations in the Ancient period, the worship of Kha in ancient Egypt, the homo duplex described by the French writer Honoré de Balzac, to the more recent, yet still mystical, concept of astral projection or astral travel.

Presently named projection of consciousness or out-of-body experience by scientists and researchers, the phenomenon came to be studied in a scientific way, leading to the understanding that it is a naturally occurring and physiological process, and that it occurs with all people regardless of their set of values, creeds, race, sex, age, social class or cultural background, therefore being classified as an universal phenomenon.

The science of Projectiology was proposed in 1981 with the publication of the book Projections of the Consciousness, authored by the doctor and researcher Waldo Vieira, a conscious projector since the age of 9. In 1986, Waldo Vieira published the treatise Projectiology - A Panorama of Experiences of the Consciousness outside the Human Body, with 1232 pages and 2040 bibliographic references, regarded internationally as a reference on the subject of conscious projection.

International research indicates that conscious projection is achieved and experienced by millions of people throughout the planet. We all leave our bodies, usually when we sleep. However, for the majority of humanity there is lack of lucidity during the out-of-body experience, and recollection of the experienced projective phenomenon. For such reasons, many think that projection does not exist, and, because they don't have clear memory of it, confuse it with dreaming. In dreams, as well as in daydreams, imagination, hallucination, mental imbalance or psychophysiological disorders, we have no control over our actions. However, in conscious projection, we act of our own will and determination. Numerous studies highlight the differences between projection and these altered states of consciousness.